واكاوي نظريات فقهي ـ حقوقي دربارۀ قتل در فراش

The Analysis of Islamic Jurisprudential and Legal Perspectives about Killing in Ferash (Marriage Bed

مسئلۀ قتل در فراش در مادۀ 630 قانون مجازات اسلامي مصوب 1375 منعكس گرديده است. علاوه بر انعكاس آن در نظام حقوقي، فقها نيز از ديرباز اين موضوع را مطمح نظر قرار داده‌اند. گروهي از فقها قائل به جواز مطلق قتل در فراش شده و گروهي ديگر، ممنوعيت مطلق قتل در فراش را صحيح دانسته‌اند. از سوي ديگر، تعداد محدودي از فقها نيز قائل به جواز قتل در فراش با شرط احصان در زاني و زانيه شده‌اند. حقوق‌دانان نيز در اين موضوع موافقت يا مخالفت خود را همراه با دلايل حقوقي بيان كرده‌اند. در اين پژوهش ضمن بيان نظرات مختلف در باب قتل در فراش، به اين نتيجه خواهيم رسيد كه با تأمل و غور در مستندات اين مسئلۀ فقهي بايد نگرش تفصيلي جديدي به اين موضوع داشت كه همسويي بيشتري با مستندات مسئلۀ مطروحه و اصول حقوق كيفري دارد. در نهايت اين نگاه جديد، دو نتيجۀ اساسي در پي خواهد داشت كه عبارت‌اند از: 1. عدم جواز قتل زوجه توسط شوهر در مسئلۀ قتل در فراش، 2. جواز ثبوتي قتل زاني توسط شوهر با تحقق شرايط آن.

the issue of killing in Ferash (marriage bed) has been presented in Article 630 of the Islamic Penal Code (1375) (if any man catches his wife having sexual intercourse with another man and is sure that she is not being raped can kill them both…). Besides it is mentioned in the legal system, fuqaha (Islamic jurists) have regarded it from long time ago. Some of them have believed that killing is absolutely lawful in Ferash, some other of the fuqaha have believed that it is absolutely forbidden. From the other side, a finite group of fuqaha has said that the killing is lawful if it is happened when they(both the married man and the married woman caught in extramarital relationship) are adulterers. The law scholars have presented their agreement or disagreement about this subject with legal reasons. Meanwhile, stating the different opinions on killing in Ferash (marriage bed) in this paper, with considering and deep contemplation, it is resulted that it is necessary to have a new and detailed attitude towards this issue which it should have more harmony with the documentation for the presented matter and criminal law principles. At the end of this view, it follows two out comings which are: 1. It is unlawful for husband to kill his wife in the issue of killing in Ferash (marriage bed) 2. It is Lawful the killing of the adulterer by the woman’s husband in proving the conditions.