مطالعه تطبيقي قصص انبياء در قرآن كريم و سرگذشت پيامبران در متن و نگاره هاي كتاب جامع التواريخ

The Comparative Study of Ghesas Al-Anbia in the Holy Quran and Memoir of Prophets in Context and Images of Jame Al-Tavārīk

كتاب جامع­ التواريخ اثر خواجه رشيد­الدين فضل­ الله همداني است كه نسخه­ هاي نفيسي از آن در اوايل قرن هشتم هجري و در منطقه ربع رشيدي به نگارش درآمده است. بخشي از اين كتاب به داستان­هاي انبياء اختصاص داشته و نگاره­هايي از آن نيز براساس مباني نقاشي مكتب تبريز اول به صفحات آن اضافه شده است. روايت اين كتاب شباهت­ها و تفاوت­هايي با روايت تاريخ انبياء در قرآن كريم داشته كه شناسايي و تدوين آن­ها مهم­ترين هدف اين پژوهش بوده است. بنابراين قلمرو تحقيق حاضر بخش ­هايي از قرآن كريم و جامع ­التواريخ است كه به داستان­هاي انبياء اشاره داشته و پژوهش حاضر به شيوه توصيفي، تطبيقي و تحليلي به آن­ها پرداخته است. از نتايج اين مطالعه، كشف تفاوت­هاي زيربنايي بين جزئيات روايت جامع­التواريخ با جزئيات روايت قرآن كريم درباره داستان­هاي انبياء است. روايت نگاره­هاي اين كتاب تاريخي نيز گاه بياني همسو با متن كتاب جامع­ا لتواريخ داشته و گاه مسيري متفاوت از آن را پيموده است. ميزان ارتباط بصري اين نگاره ­ها با روايت قرآن كريم نيز وضعيت متغيري داشته و از چهارچوب مدون و مشخصي پيروي نمي ­كند.

The book of Jame Al-Tavārīk which is written by Khwaja Rashid Al-Din Fazlallah Hamadani, and precious copies of it in the early eighth century and in the territory of Rob-e Rashidi has been compiled. Some part of this book is devoted to the stories of the prophets and also its figures on the basis of the painting principles of Tabriz School has been attached to the first pages of it. The narratives of this book has similarities and differences between the texts and illustrations about the story of the prophets’ history in the Quran which their reconnaissance and explanations has been the important objective of this paper. Therefore, the realm of the present study is some parts of the Quran and Jame Al-Tavārīk which refers to stories of Prophets and the present research has been explored it in a descriptive, comparative and analytic method. Of the results of this paper is discovering the fundamental differences between the details of the Jame Al-Tavārīk narratives with the narrative details of Quran about the hagiographies of the Prophets. Also the narrative of the figures of this historic book once in a while has been in a conformity with the text of Jame Al-Tavārīk and at the other times traverses the different direction from it. Also the range of visual connection of these figures with Quran narrative has an unstable position and follows not the compiled and clear framework.