سيادت و جنسيت بررسي مفهوم سيادت در دو نسخة خطي نويافته

Siyadat and Gender: The Survey of the Concept of Siyadat in Two Newly-Found Manuscripts

يكي از مفاهيم نيازمند بررسي در تاريخ اسلام و ايران، به ويژه در دوره صفوي، مفهوم سيادت است. گرچه اين مفهوم از آغاز تا دوره صفويه مسيري انقباضي (هاشمي، طالبي، علوي، و فاطمي) طي كرد، درباره انتساب سيادت (پدري يا مادري) ديدگاه هاي تازه اي نيز پديد آمد. نگارندگان اين مقاله موفق شدند دو رساله به نام هاي الاشراف علي سياده الاشراف تاليف سيدحسين بن مجتهد كركي (د 1001ق) و رساله في اولاد البنات يا اثبات سياده اولاد الاناث تاليف سيداحمد بن زين العابدين علوي عاملي (د 1060ق) را بازشناسي كنند كه نويسندگان آن ها درصددند ره يافتي متفاوت با گفتمان غالب عصر خويش درباره انتساب سيادت ارائه دهند. هم چنين در اين پژوهش برآنيم ضمن بازشناسي و معرفي اين دو نسخه خطي با تكيه بر تحليل تاريخي مفهومي و متني نسخ فوق به بررسي انديشه هاي مولفان آن درباره مفهوم سيادت بپردازيم.

One of the concepts in the history of Islam and Iran which requires more examination,particularly in Safavid era, is Siyadat (an honorific conception denoting individuals accepted as descendants of the Islamic prophet). Although this concept experienced a contraction from its outset until the Safavid era (Hashemi, Talebi, Alavi and Fatemi), new perspectiveshave also appeared concerning Siyadat appointment. The authors of this article attempted to examine two treatises named UnderstandingSiyadatwritten by Seyyed Hussein ibnMojtahedKorki in 1001 (AH) and ATreatise on Siyadat of Female Descendantscompiledby SeyyedAhamadIbnZeinolabedinAlaviAmeliin 1060(AH). In both treatises, authors proposed a different approach to the appointment of Siyadat in comparison to their dominant contemporary discourse. In this research, we aimed at investigating and introducing these two manuscripts by means of content analysis and the analysis of the historical concepts in these treatises and examining the opinions of their authors concerning the concept of Siyadat.