عنوان مقاله :
پايگاه فلسفي- سياسي امام خميني (ره) در كتاب كشف اسرار
عنوان به زبان ديگر :
Imam Khomeini's philosophical base in the book Kashf e Asrar
پديد آورندگان :
كيخا، نجمه دانشگاه شهيد بهشتي - گروه علوم و انديشه سياسي
كليدواژه :
امام خميني , كشف اسرار , نفس و بدن , قانون , انقلاب
چكيده فارسي :
مدعاي اصلي مقاله حاضر اين است كه امام خميني در كتاب كشف اسرار از پايگاهي فلسفي برخوردار است و پرسشهاي مطرح شده از سوي نويسنده ي كتاب اسرار هزار ساله را بر مبناي فلسفهي خويش پاسخ داده است. مبناي فلسفي مورد بحث در مقاله ي كنوني، نحوه ي ارتباط نفس و بدن در حكمت متعاليه است كه امام خميني در آثار فلسفي خويش به آن پرداخته است. بر اساس اين قاعده، نفس عليرغم تعيين كنندگي و برتري، از خود بدن پديد مي آيد و به آن وابسته است. اين ارتباط در انديشه امام خميني به ارتباط ميان شريعت و سياست تعميم داده شده است. سياست نيازمند شريعت و شريعت نيز محتاج سياست است. براساس اين مبنا ميتوان توضيح داد كه چرا امام خميني به رغم جائر دانستن حكومتهاي عصر غيبت، از همكاري با حكومت موجود دفاع ميكند؟ چرا ايشان معتقد به حكومت اسلامي است؟ چرا معتقد است كه مردم بايد براي ايجاد حكومت اسلامي اقدام كنند؟ اما شايد يكي از مهمترين فوايد بررسي مباني فلسفي امام خميني در برهه زماني دهه بيست شمسي اين باشد كه مواضع عملي و نظري ايشان نه فقط بر اساس جو سياسي و اجتماعي و فكري حاكم بلكه منبعث از مباني فكري وي تحليل ميگردد.
چكيده لاتين :
The main claim of this paper is that Imam Khomeini has a philosophical base in the Kashfe Asrar and has answered the questions posed by the author of the Thousand-Year-Old Secrets Book based on his philosophy. The philosophical basis discussed in the present article is the way in which the soul and body communicate with the transcendental wisdom that Imam Khomeini has addressed in his philosophical works. By virtue of this rule, the soul, in spite of determination, prevails and depends on itself. Each soul belongs to a specific body and can not be transmitted to another body. This connection has been generalized in the thought of Imam Khomeini to the relationship between Sharia and politics. Politics needs sharia and sharia also needs politics. Sharia must come from the heart of politics, society. Based on this, one can explain why Imam Khomeini, in spite of knowing the governments of the time of absence, advocates cooperation with the existing government? Why does he believe in Islamic government? Why does it believe that people should act to establish an Islamic state? But perhaps one of the most important benefits of examining the philosophical foundations of Imam Khomeini during the twenties of the twenties is that his practical and theoretical positions are analyzed not only on the basis of the political, social and intellectual dominant position, but also from his intellectual foundations. In the present article, the author does not reject the role of political and social factors in the political positions of Muslim scholars, but believes that ignoring the philosophical and intellectual foundations of these scholars and focusing all attention on historical and colonial developments is a comprehensive and It will not provide fundamentally, he analyzes the positions of Imam Khomeini in the discovery of secrets based on his philosophical foundations.
عنوان نشريه :
جستارهاي سياسي معاصر
عنوان نشريه :
جستارهاي سياسي معاصر