علمِ اجتماعيِ اسلامي به‌مثابهِ اقتضاي جهانِ معنايي انقلابِ اسلامي (براساسِ بازسازي برداشتِ مرتضي مطهري)

Islamic Social Science as a Necessity of the International Meaningfulness of the Islamic Revolution (Based on the Reconstruction of Morteza Motahhari's Conception)

در اين مقاله، تلاش شده تا ضرورت و بايستگي ايجادِ رهيافتِ علمِ اجتماعيِ اسلامي از منظرِ جهانِ معنايي برخاسته از انقلابِ اسلامي، و براساس بازسازي برداشتِ مرتضي مطهري از مناسباتِ اين دو با يكديگر توضيح داده شود. از لحاظِ معرفتي و فرهنگي، انقلابِ اسلامي را بايد چنان نقطه عطف شمرد كه جامعه ايران را در مسيرِ تاريخي متفاوتي قرار داد. اين واقعيت، موجب مي‌شود كه انقلابِ اسلامي در راستاي فهم و طرّاحي جامعه، از علمِ اجتماعي تجدُّدي استفاده نكند. پرسشِ اصلي اين است كه در انديشه مطهري، بايستگي علمِ اجتماعيِ اسلامي از منظرِ جهانِ معنايي برخاسته از انقلابِ اسلامي چيست؟ براي حلّ اين مسئله، با روشِ تحليلِ محتواي كيفي به مطالعه نوشته‌هاي مطهري پرداخته شده است. در نهايت، به اين نتيجه دست يافتيم كه چرايي توليدِ علمِ اجتماعيِ اسلامي، به سه امر بازمي گردد: «دستيابي به حدّ نصابِ توحيدِ اسلامي»، «صيانت از استقلالِ جهانِ معرفتي و اجتماعي خويش»، و «عجزِ علمِ اجتماعيِ سكولار از فهمِ واقعيت‌هاي اجتماعي ما».

In this article, an attempt has been made to explain the necessity for creating an approach to Islamic social science from the perspective of the international meaningfulness arising from the Islamic Revolution, and based on the reconstruction of Morteza Motaharichr('39')s conception of the relationship between the two. Epistemologically and culturally, the Islamic Revolution should be considered as a turning point that put Iranian society on a different historical path. This fact causes the Islamic Revolution not to use modern social science in order to understand and design society. The main question is what in Motaharichr('39')s thought is the necessity of Islamic social science from the perspective of the international meaningfulness arising from the Islamic Revolution? To solve this problem, Motahharichr('39')s writings have been studied by the method of qualitative content analysis. Finally, we came to the conclusion that why the production of Islamic social science goes back to three things: "achieving the quorum of Islamic monotheism", "protecting the independence of our epistemological and social world", and "the inability of secular social science to understand our social realities.