بررسي رويكرد حكماي طبقه بعد از ملاصدرا به مسيله اصالت وجود (با محوريت آراي حكيم لاهيجي و رجبعلي تبريزي)

Philosophical Responses to Mullasadra Concept of "Primacy of Existence"

قول به اصالت وجود در ميان معاصران صدرا، لااقل در ميان شاگردان ميرداماد، با اقبال چنداني مواجه نشد، اما پس از ملاصدرا شاگردان وي اصالت وجود را پذيرفتند و حتي حكيم لاهيجي، كه برخي او را اصالت ماهوي مي‌دانند، به اصالت وجود قايل بوده است؛ رجبعلي تبريزي و شاگردانش، كه ‌به جريان فرعي اصفهان موسوم شده‌اند، نيز گويا، تحت تاثير ملاصدرا، البته با تقريري كه با اصول حكمت متعاليه سازگار نيست، به عينيت وجود قايل شدند.

Mullasadraʹs concept of "Primacy of existence" known in Arabic as Isalat al-wujud was not very well received by his contemporaries, particularly his own student, Mi?rda?ma?d. However, subsequent generation of students wholly embraced the concept, even H?aki?m La?hi?ji?, who was wrongfully considered by some to be an advocate of the "Primacy of essence". Similarly, Rajab ʹali? Tabri?zi? and his students were also influenced by the concept of primacy of existence, in spite of of the fact that their philosophical positions were inconsistent with the principles of Mullasadraʹs transcendent theosophy.